Imamat 13:1--14:57
| TSK | Full Life Study Bible |
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Judul : Peraturan tentang penyakit kusta Perikop : Im 13:1-59 |
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bengkak(TB/TL) <07613> [rising. or, swelling. a scab.] kusta ... kusta(TB)/bala kusta(TL) <06883 05061> [the plague of leprosy.] {Tzar„ƒth,} the Leprosy, from the Greek [lepra,] from [lepis,] a scale; so called, because in this disease the body is covered with thin white scales, so as to give it the appearance of snow. The leprosy is a dreadful, contagious disorder, common in Egypt and Syria, and generally manifests itself at first in the manner described in the text. Its commencement is imperceptible; there appearing only a few reddish spots on the skin, which are not attended with pain or any other symptom, but cannot be removed. It increases imperceptibly, and continues for some years to be more and more manifest. The spots become larger, spread over the whole skin, and are sometimes rather raised, though generally flat. When it increases the upper part of the nose swells, the nostrils distend, the nose becomes soft, swellings appear on the under jaws, the eyebrows are elevated, the ears grow thick, the ends of the fingers, feet, and toes, swell, the nails grow scaly, the joints of the hands and feet separate, the palms of hands and soles of the feet are ulcerated, and in its last stage the patient becomes horrible, and falls to pieces. dibawa(TB/TL) <0935> [he shall.] |
ada bengkak atau panau, Im 13:4,38,39; Im 14:56 [Semua] penyakit kusta Im 13:3,9,15; Kel 4:6; [Lihat FULL. Kel 4:6]; Im 14:3,32; Bil 5:2; Ul 24:8 [Semua] imam Harun, |
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memeriksa ............................... melihat(TB)/Maka ..... menyelidik .................................. setelah ... diselidik(TL) <07200> [shall look.] berubah(TB/TL) <02015> [turned.] lebih dalam(TB)/lebih(TL) <06013> [deeper.] najis(TB)/membilangkan ... najis(TL) <02930> [pronounce.] |
itu najis. Im 13:8,11,20,30; Im 21:1; Bil 9:6 [Semua] Catatan Frasa: MENYATAKAN ORANG ITU NAJIS. |
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mengurung ... berpenyakit(TB)/mengurungkan(TL) <05462 05061> [shut up.] |
yang ada Im 13:2; [Lihat FULL. Im 13:2] tujuh hari Im 13:5,21,26,33,46; Im 14:38; Bil 12:14,15; Ul 24:9 [Semua] |
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yang ketujuh memeriksa dia; |
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tahir ............. tahir(TB)/suci ............ sucilah(TL) <02891> [pronounce.] bintil-bintil(TB)/puru(TL) <04556> [a scab.] mencuci(TB)/membasuhkan(TL) <03526> [wash.] |
dia tahir; Im 13:13,17,23,28,34; Mat 8:3; Luk 5:12-14 [Semua] mencuci pakaiannya Im 11:25; [Lihat FULL. Im 11:25] menjadi tahir. Im 11:25; 14:8,9,20,48; 15:8; Bil 8:7 [Semua] |
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kedua kalinya. |
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pemeriksaan .... bengkak ... bengkak ............... bengkak ..... bengkak(TB)/dilihat(TL) <07200 07613> [shall see him.] daging liar timbul(TB)/bertumbuhlah daging ... jahat(TL) <02416 01320 04241> [quick raw flesh. Heb. the quickening of living flesh.] |
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kusta idapanlah Kel 4:6; [Lihat FULL. Kel 4:6]; Im 14:8; [Lihat FULL. Im 14:8]; Bil 12:10; [Lihat FULL. Bil 12:10]; Mat 8:2 [Semua] |
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kulit kulit menutupi ... kulit ..... kulit(TB)/menutupi(TL) <03680 05785> [cover all.] |
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kusta(TB/TL) <06883> [if the leprosy.] It may seem strange that the partial leper should be pronounced unclean, and the person totally covered with the disease clean. This was probably owing to a different species or stage of the disease; the partial being contagious, the total not. That there are two different species, or degrees, of the disease described here, is sufficiently evident: in one, the person was all covered with a white enamelled scurf; in the other, there was a quick raw flesh in the risings. On this account, the one was deemed unclean, or contagious, the other not; for contact with the quick raw flesh would be more likely to communicate the disease, than the touch of the hard dry scurf. The ichor proceeding from the former, when brought into contact with the flesh of another, would soon be taken into constitution by means of the absorbent vessels; but where the surface was perfectly dry; the absorbent vessels of another, coming in contact with the diseased man, could imbibe nothing, and there was consequently but little or no danger of infection. This is the learned Dr. Mead's view of the subject; who thus accounts for the circumstances mentioned in the text. tahir(TB)/suci(TL) <02889> [he is clean.] |
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penyakit kusta. Im 13:2; [Lihat FULL. Im 13:2] |
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itu tahir; Im 13:6; [Lihat FULL. Im 13:6] |
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barah(TB)/bisul(TL) <07822> [a boil.] |
ada barah Kel 9:9; [Lihat FULL. Kel 9:9] |
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atau panau Im 13:2; [Lihat FULL. Im 13:2] putih kemerah-merahan, |
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kelihatan(TB)/rupanya(TL) <04758> [in sight.] |
penyakit kustalah |
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mengurung .... tujuh .... tujuh(TB)/hendaklah .... mengurungkan(TL) <05462 07651> [shut him.] |
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penyakit(TB)/penyakitnya(TL) <05061> [a plague. i,e., "The plague of leprosy."] |
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itu tahir. Im 13:6; [Lihat FULL. Im 13:6] |
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hangus lecur ... api ........ lecur .... hangus(TB)/hangus ..... api .......... hangus(TL) <04348 0784> [a hot burning. Heb. a burning of fire.] This is supposed to state the case of such as had been hurt by fire; which would leave a scar, in which the leprosy might appear, and which was to be distinguished by the rules here given. |
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berubah ... putih putih(TB)/berubah ... putih(TL) <03836 02015> [turned white.] |
penyakit kusta. |
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imam(TB)/imam ............................... imam(TL) <03548> [then the priest.] |
tujuh hari Im 13:4; [Lihat FULL. Im 13:4] |
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menyatakan ..... penyakit kusta ..... kusta(TB)/penyakit kusta(TL) <05061 06883> [it is the plague of leprosy. See on ver.] |
lagi dia; Im 13:5; [Lihat FULL. Im 13:5] |
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bekas lecur. Im 13:2; [Lihat FULL. Im 13:2] |
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pada kepala |
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kudis(TB/TL) <05424> [scall.] |
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tujuh hari hari(TB)/tujuh hari(TL) <07651 03117> [seven days.] |
tujuh hari |
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rambut ... kuning rambut(TB)/rambut kuning(TL) <08181 06669> [yellow hair.] |
penyakit itu; Im 13:5; [Lihat FULL. Im 13:5] |
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ketujuh(TB/TL) <07637> [the seventh.] meluas(TB)/makin(TL) <06581> [be not.] mencuci(TB)/membasuhkan(TL) <03526> [and he shall.] |
kudis itu; Im 13:5; [Lihat FULL. Im 13:5] menjadi tahir. Im 11:25; [Lihat FULL. Im 11:25] |
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itu najis. |
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panau-panau(TB)/panau(TL) <0934> [if the bright.] kuraplah(TB)/putihnya(TL) <0933> [a freckled spot.] The word {bohak,} from the Syriac {behak,} to be white, or shining, here rendered "a freckled spot," is used by the Arabs to denote a kind of leprosy, of which Niebuhr says, "{Bohak} is neither contagious nor dangerous. A black boy at Mocha, who was affected with this eruption, had here and there upon his body white spots. We were told that the use of sulphur had relieved this boy for a time, but had not entirely removed the disease." He adds subsequently from Forskal's papers, "The Arabs call a sort of leprosy, in which some little spots shew themselves here and there on the body, {behaq;} and it is without doubt the same as is named {bohak,} (Le ch. 13). They believe it to be so far from contagious, that one may sleep with a person affected without danger." "On the 15th day of May, 1765, I myself first saw the {Bohak} leprosy in a Jew at Mocha. The spots in this disease are of an unequal size. They do not shine; are not perceptibly higher than the skin; and do not change the colour of the hair. Their colour is an obscure white, inclining to red. The rest of the skin of the patient was darker than that of the people of the country in general; but the spots were not so white as the skin of an European, when not sun-burnt. The spots in this leprosy do not appear on the hands, or near the navel, but on the neck and face, yet not on that part where the hair grows thick. They gradually spread, and continue sometimes only about two months, but in some cases one or two years, and then disappear by degrees, of themselves. This disorder is neither contagious nor hereditary, nor does it occasion any inconvenience." Hence a person infected with the {bohak} is declared clean. |
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kepala rambut ... meluruh(TB)/rambut .... gugur(TL) <07218 04803> [hair is fallen off his head. Heb. head is pilled.] |
menjadi botak, Im 21:5; 2Raj 2:23; Yes 3:24; 15:2; 22:12; Yeh 27:31; 29:18; Am 8:10; Mi 1:16 [Semua] |
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tak ... jangan ...... najis(TB/TL) <02930> [utterly unclean.] penyakit(TB)/penyakitnya(TL) <05061> [his plague.] |
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berpakaian(TB)/pakaiannya(TL) <0899> [his clothes.] rambutnya(TB/TL) <07218> [and his head.] menutupi(TB)/terbebatlah(TL) <05844> [put.] Najis Najis(TB)/Najis najis(TL) <02931> [Unclean.] |
harus berpakaian Im 10:6; [Lihat FULL. Im 10:6] menutupi mukanya Najis! Najis! Im 5:2; [Lihat FULL. Im 5:2]; Rat 4:15; Luk 17:12 [Semua] |
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Selama(TB)/hari(TL) <03117> [the days.] luar(TB/TL) <02351> [without.] |
luar perkemahan Bil 5:1-4; 12:14; 2Raj 7:3; 15:5 [Semua] |
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pakaian ...... pakaian ..... pakaian(TB)/pakaian .... kain ...... kain(TL) <0899> [The garment.] This leprosy in garments appears so strange to us, that it has induced some, with Bp. Patrick, to consider it as an extraordinary punishment inflicted by God upon the Israelites, as a sign of his high displeasure; while others consider the leprosy in clothes (and also houses) as having no relation to the leprosy in man. When Michaelis was considering the subject, he was told by a dealer in wool, that the wool of sheep which die of a disease, if it has not been shorn from the animal while living, is unfit to manufacture cloth, and liable to something like what Moses here describes, and which he imagines to be the plague of leprosy in garments. The whole account, however, as Dr. A. Clarke observes, seems to intimate that the garment was fretted by the contagion of the real leprosy; which it is probable was occasioned by a species of {animacula,} or vermin, burrowing in the skin, which we know to be the cause of the itch; these, by breeding in the garments, must necessarily multiply their kind, and fret the garments, i.e., corrode a portion of the finer parts, after the manner of moths, for their nourishment. The infection of garments has frequently been known to cause the worst species of scarlet fever, and even the plague; and those infected with {psora}, or itch animal, have communicated the disease even in six or seven years after the infection. |
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kulit .... belulang kulit ........ kulit(TB)/diperbuat(TL) <04399 05785> [thing made of. Heb. work of.] |
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belulang ........ kulit(TB)/belulang ....... perkakas kulit(TL) <05785 03627> [thing of skin. Heb. vessel, or instrument. it is.] |
kepada imam. |
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tanda itu |
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bala kusta jahat sekali(TB)/bala kusta ... makan(TL) <06883 03992> [fretting leprosy.] |
harus memeriksa Im 13:5; [Lihat FULL. Im 13:5] itu najis. |
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membakar ................ dibakar habis(TB)/dibakarnya habis ................................... dibakar habis(TL) <08313> [burn.] kusta ... jahat sekali ................. kusta(TB)/kusta ... jahat(TL) <06883 03992> [fretting leprosy.] |
dibakar habis. |
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sesudah(TB)/setelah(TL) <0310> [after.] belakang .... muka ........ belakangnya(TB)/mukanya .... belakangnya(TL) <01372 07146> [it be bare within or without. Heb. it be bald in the head thereof, or in the forehead thereof.] |
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kaubakar habis(TB)/membakar habis(TL) <08313> [shalt burn.] |
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dicuci(TB)/dibasuh ...... dibasuh(TL) <03526> [be washed.] The plague of leprosy was inflicted immediately from the hand of God, and came not from natural causes, as other diseases; and therefore must be managed according to a divine law. Miriam's leprosy, and Gehazi's and King Uzziah's were all the punishments of particular sins; and if generally it was so, no marvel there was so much care taken to distinguish it from a common distemper, that none might be looked upon as lying under this extraordinary token of Divine displeasure, but those that really were so. |
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Judul : Pentahiran dari penyakit kusta Perikop : Im 14:1-57 |
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hukum(TB/TL) <08451> [the law.] hari(TB/TL) <03117> [in the day.] dibawa(TB/TL) <0935> [He shall.] |
kepada imam, Im 13:57; Ul 24:8; Mat 8:2-4; Mr 1:40-44; Luk 5:12-14; 17:14 [Semua] |
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pergi(TB)/Maka(TL) <03318> [go forth.] Lepers were obliged to live in a detached situation, separate from other people, and to keep themselves actually at a distance from them. They were distinguished by a peculiar dress; and if any person approached, they were bound to give him warning, by crying out, Unclean! unclean! luar perkemahan ... tentara(TB)/luar(TL) <02351 04264> [out of.] sembuh(TB) <07495> [be healed.] |
menurut pemeriksaan penyakit kusta Im 13:2; [Lihat FULL. Im 13:2] |
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burung ...... dua ... burung(TB)/dua ... burung(TL) <08147 06833> [two birds. or, sparrows.] The word {tzippor,} from the Arabic {zaphara,} to fly, is used in the Scriptures to denote birds of every species, particularly small birds. But it is often used in a more restricted sense, as the Hebrew writers assert, to signify the sparrow. Aquinas says the same; and Jerome renders it here the sparrow. So the Greek [strouthia,] in Matthew and Luke, which signifies a sparrow, is rendered by the Syriac translator {tzipparin}, the same as the Hebrew {tzipporim}. Nor is it peculiar to the Hebrews to give the same name to the sparrow and to fowls of the largest size; for Nicander calls the hen [strouthos katoikados,] the domestic sparrow, and both Plautus and Ausonius call the ostrich, {passer marinus,} "the marine sparrow." It is evident, however, that the word in this passage signifies birds in general; for if the sparrow was a clean bird, there was no necessity for commanding a clean one to be taken, since every one of the species was ceremonially clean; but if it was unclean, then it could not be called clean. aras(TB)/araz(TL) <0730> [cedar.] kain kirmizi(TB)/benang(TL) <08144> [scarlet.] hisop(TB)/zufa(TL) <0231> [hyssop.] |
akan ditahirkan Im 14:6,49,51,52; Bil 19:6; Mazm 51:9 [Semua] dan hisop. Kel 12:22; [Lihat FULL. Kel 12:22] |
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belanga tanah periuk(TB)/periuk ... berisi(TL) <03627 02789> [earthen vessel.] |
belanga tanah |
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burung .... hidup burung .............. burung ...... burung .... burung .... burung ..... mengalir(TB)/burung .... hidup ................ burung ... hidup ..... burung ....... hidup(TL) <06833 02416> [the living bird.] hidup ..... hidup ............... dicelupkannya .... hidup ......... mengalir ... hidup(TB)/dicelupkannya(TL) <02881 02416> [dip them.] |
mengalir itu. Im 14:4; [Lihat FULL. Im 14:4] |
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memercik(TB)/dipercikkannya(TL) <05137> [sprinkle.] kali kali(TB)/tujuh kali(TL) <07651 06471> [seven times.] ditahirkan ........ mentahirkan(TB)/disucikan ....... dibilangkan ... suci(TL) <02891> [pronounce.] hidup(TB/TL) <02416> [let.] dilepaskannya padang padang(TB)/padang(TL) <06440 07704> [into the open field. Heb. upon the face of the field.] |
harus memercik 2Raj 5:10,14; Yes 52:15; Yeh 36:25 [Semua] tujuh kali ke padang. |
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mencuci pakaiannya(TB)/membasuh(TL) <03526 0899> [wash his.] membasuh .... air air(TB)/membasuh(TL) <07364 04325> [wash himself.] tinggal(TB/TL) <03427> [and shall.] tujuh hari ... hari(TB)/tujuh hari(TL) <07651 03117> [seven days.] |
mencuci pakaiannya, Im 11:25; [Lihat FULL. Im 11:25] dengan air, Im 14:9; Kel 29:4; [Lihat FULL. Kel 29:4]; Im 15:5; 17:15; 22:6; Bil 19:7,8 [Semua] menjadi tahir. dalam perkemahan, Im 13:11; [Lihat FULL. Im 13:11]; Bil 5:2,3; 12:14,15; 19:20; 31:24; 2Taw 26:21 [Semua] |
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mencukur ... rambutnya ...... rambut ... bulunya ... dicukur ..... rambutnya(TB)/mencukur ............. dicukurnya(TL) <01548 08181> [shave all.] tubuhnya dibasuh ........ tubuhnya(TB)/dimandikannya tubuhnya(TL) <01320 07364> [wash his flesh.] Lictenstein states that "among the Koossas, (a nation of South Africa,) there are certain prevailing notions respecting moral [ceremonial] uncleanness. All children are unclean till they are admitted among grown-up persons (which happens with the males through the various ceremonies attending circumcision); all lying-in women are unclean for the first month; all men who have lost their wives, for a fortnight, and all widows for a month; a mother who has lost a child, for two days; all persons who have been present at a death, the men returning from a battle, etc. No one may have intercourse with such an unclean person, till he has washed himself, rubbed his body with fresh paint, and rinsed his mouth with milk. But he must not do this till after the lapse of a certain time, fixed by general consent for each particular case, and during this time he must wholly refrain from washing, painting, or drinking milk." |
pada hari Im 13:5; [Lihat FULL. Im 13:5] seluruh rambutnya menjadi tahir. Im 13:6; [Lihat FULL. Im 13:6] |
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hari hari kedelapan(TB)/hari ... kedelapan(TL) <03117 08066> [eighth day.] mengambil(TB)/diambilnya(TL) <03947> [take.] domba jantan(TB)/anak domba(TL) <03532> [he lambs.] domba betina(TB)/domba(TL) <03535> [ewe lamb.] berumur setahun setahun(TB)/betina ... setahun(TL) <01323 08141> [of the first year. Heb. the daughter of her year. three tenth.] korban sajian(TB)/makanan(TL) <04503> [a meat offering.] minyak minyak ...... log minyak(TB)/minyak ...... setakar minyak(TL) <03849 08081> [log of oil.] |
Pada hari Bil 6:10; Mat 8:4; Mr 1:44; Luk 5:14 [Semua] domba betina Im 4:32; [Lihat FULL. Im 4:32] persepuluh efa korban sajian, log minyak. |
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harus menempatkan Kemah Pertemuan. |
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tebusan salah(TB)/salah(TL) <0817> [trespass.] mempersembahkannya ... korban timangan(TB)/menimang-nimangkan(TL) <05130 08573> [wave them.] |
tebusan salah Im 5:18; [Lihat FULL. Im 5:18] persembahan unjukan Kel 29:24; [Lihat FULL. Kel 29:24] |
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tempat ........... tempat(TB)/tempat ............ tempat(TL) <04725> [in the place.] korban penghapus dosa .............. korban penghapus dosa(TB)/dosa ............. dosa(TL) <02403> [as the sin.] kudus ... suci .............. maha kudus ... kesucian ... kesucian(TB)/suci ................. kesucian ... kesucian(TL) <06944> [it is most holy.] |
tempat kudus, Kel 29:11; [Lihat FULL. Kel 29:11] bagian imam; Im 6:24-30; Im 7:7; [Lihat FULL. Im 7:7] [Semua] |
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kaki kanannya. Kel 29:20; [Lihat FULL. Kel 29:20] |
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tangan kiri |
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tujuh kali |
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tebusan salah |
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apa yang tinggal(TB)/sisa(TL) <03498> [the remnant.] pendamaian(TB)/gafirat(TL) <03722> [make an atonement.] |
akan ditahirkan. |
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dari kenajisannya, Im 14:31; Im 5:3; [Lihat FULL. Im 5:3]; Im 15:15 [Semua] |
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orang itu, menjadi tahir. |
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miskin(TB/TL) <01800> [poor.] kuat(TL) <03027> [cannot. Heb. his hand reach not. one lamb.] persembahan unjukan(TB)/korban timangan(TL) <08573> [to be waved. Heb. for a waving.] |
itu miskin tidak mampu, |
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dua ...... dua(TB/TL) <08147> [two turtle doves.] {Tor,} the turtle or ring-dove, so called by an onomatopoeia from its cooing, as in Greek [trugon], Latin, {turtur} and English, turtle. It is a species of the dove or pigeon, here called {yonah,} and in the Syriac {yauno,} from the verb to oppress, afflict, because of its being particularly defenceless, and exposed to rapine and violence. The dove is a genus of birds too well known to need a particular description; and of which there are several species besides the turtle-dove; as the wood pigeon, tame pigeon, and others. The dove is universally allowed to be one of the most beautiful objects in nature. The brilliancy of her plumage, the splendour of her eye, the innocence of her look, the excellence of her dispositions, and the purity of her manners, have been the theme of admiration and praise in every age. To the snowy whiteness of her wings, and the rich golden hues that adorn her neck, the inspired Psalmist alludes in most elegant strains. (Ps 68:13.) The voice of the dove is particularly tender and plaintive, and bears a striking resemblance to the groan of a person in distress; to which the inspired bards frequently allude. (Isa 38:14; 59:11; Eze 7:16.) Her native dwelling is in the caves or hollows of the rock; allusions to which fact also occur in the Sacred Writings, (So 2:14; Jer 48:28.) Her manners are as engaging as her form is elegant, and her plumage rich and beautiful. She is the chosen emblem of simplicity, gentleness, chastity, and feminine timidity, and for this reason, as well as from their abounding in the East, they were probably chosen as offerings by Jehovah. |
burung merpati korban bakaran. |
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Kemah Pertemuan hadapan Tuhan. Im 14:10,11; [Lihat FULL. Im 14:10]; [Lihat FULL. Im 14:11] [Semua] |
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tebusan salah dan minyak Im 14:10; [Lihat FULL. Im 14:10] persembahan unjukan |
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kaki kanannya. Kel 29:20; [Lihat FULL. Kel 29:20] |
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tangan kirinya |
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hadapan Tuhan. |
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sekadar kemampuannya, |
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korban bakaran, Im 14:22; Im 5:7; 15:15,30 [Semua] akan ditahirkan Im 14:18,19; [Lihat FULL. Im 14:18]; [Lihat FULL. Im 14:19] [Semua] |
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kuat(TL) <03027> [whose hand.] |
kena kusta Im 13:2; [Lihat FULL. Im 13:2] tidak mampu. Im 14:21; [Lihat FULL. Im 14:21] |
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masuk(TB/TL) <0935> [When.] Kuberikan ....... mendatangkan(TB)/Kukaruniakan ...... apabila Aku mendatangkan(TL) <05414> [which I.] Kuberikan ....... mendatangkan tanda kusta(TB)/Kukaruniakan ...... apabila Aku mendatangkan bala kusta(TL) <05061 06883 05414> [I put the plague of leprosy.] It was probably from this text, that the leprosy has been in general considered to be a supernatural disease, inflicted immediately by God himself; but it cannot be inferred from this expression, as it is well known, that in Scripture, God is frequently represented as doing what, in the course of his providence, he only permits to be done. |
tanah Kanaan Kej 12:5; Kel 6:3; Bil 13:2 [Semua] menjadi milikmu Kej 17:8; 48:4; Bil 27:12; 32:22; Ul 3:27; 7:1; 32:49 [Semua] |
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tanda(TB)/bala(TL) <05061> [a plague.] |
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dikosongkan(TB)/menghampakan(TL) <06437> [empty. or, prepare. be not made.] |
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atau kemerah-merahan Im 13:19; [Lihat FULL. Im 13:19] |
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tujuh hari Im 13:4; [Lihat FULL. Im 13:4] |
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The consideration of the circumstances will exhibit the importance and the propriety of the Mosaic ordinance on the subject of the house leprosy. 1. Moses ordained that the owner of a house, when any suspicious spots appeared on the walls, should be bound to give notice of it, in order that the house might be inspected; and that person, as in the case of the human leprosy, was to be the priest, whose duty it was. Now this would serve to check the mischief at its very origin, and make every one attentive to observe it. 2. On notice being given, the priest was to inspect the house, but the occupant had liberty to remove everything previously out of it; and that this might be done, the priest was empowered to order it ex officio; for whatever was found within a house declared unclean, became unclean along with it. 3. If, on the first inspection, the complaint did not appear wholly without foundation, but suspicious spots or dimples were actually to be seen, the house was to be shut up for seven days and then to be inspected anew. If, in this interval, the evil did not spread, it was considered as have been a circumstance merely accidental, and the house was not polluted; but if it had spread, it was not considered a harmless accident, but the real house leprosy; and the stones affected with it were to be broken out of the wall, and carried to an unclean place without the city, and the walls of the whole house here scraped and plastered anew. 4. If, after this, the leprosy broke out afresh, the whole house was to be pulled down, and the materials carried without the city. Moses therefore, never suffered a leprous house to stand. 5. If, on the other hand, the house being inspected a second time, was found clean, it was solemnly so declared, and offering made on the occasion; in order that every one might know for certain that it was not infected, and the public be freed from all fears on that score. By this law many evils were actually prevented--it would check the mischief in its very origin, and make every one attentive to observe it: the people would also guard against those impurities whence it arose, and thus the health be preserved and not suffer in an infected house. These Mosaic statues were intended to prevent infection by the sacred obligations of religion. Ceremonial laws many keep more conscientiously and sacredly than moral precepts. |
Pada hari |
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batu ... mengungkit batu-batu(TB)/mencungkil(TL) <02502 068> [take away.] Ps 101:5,7,8 Pr 22:10 25:4,5 Isa 1:25,26 Mt 18:17 Joh 15:2
1Co 5:5,6,13 Tit 3:10 2Jo 1:10,11 Re 2:2,6,14-16,20 [Semua]
negeri luar kota(TB)/luar negeri(TL) <02351 05892> [without the city.] |
luar kota |
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tempat ... tempat(TB)/tempat ... najis(TL) <02931 04725> [into an unclean place.] |
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itu najis. |
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dirombak(TB)/dibongkar(TL) <05422> [break down.] 1Ki 9:6-9 2Ki 10:27 17:20-23 18:4 25:4-12,25,26 Jer 52:13
Eze 5:4 Mt 22:7 24:2 Ro 11:7-11 Re 11:2 [Semua]
tempat ... najis ..... tempat(TB)/tempat ... najis(TL) <02931 04725> [into an unclean place.] |
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najis(TB)/najislah(TL) <02930> [shall be unclean.] |
matahari terbenam. Im 11:24; [Lihat FULL. Im 11:24] |
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mencuci pakaiannya ............ pakaiannya pakaiannya(TB)/membasuh pakaiannya ........... membasuh pakaiannya(TL) <0899 03526> [wash his clothes.] |
mencuci pakaiannya. Im 11:25; [Lihat FULL. Im 11:25] |
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datang(TB)/masuk(TL) <0935> [shall come in. Heb. in coming in shall come in, etc. because.] |
itu tahir, Im 13:6; [Lihat FULL. Im 13:6] |
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dan hisop. |
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belanga tanah |
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dan hisop, tujuh kali. Im 14:4,7; [Lihat FULL. Im 14:4]; [Lihat FULL. Im 14:7] [Semua] |
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ke padang. Im 14:7; [Lihat FULL. Im 14:7] menjadi tahir. |
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hukum(TB/TL) <08451> [the law.] kudis(TB/TL) <05424> [scall.] |
penyakit kusta, |
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kusta(TB/TL) <06883> [the leprosy.] rumah(TB/TL) <01004> [of a house.] |
tentang kusta |
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bengkak(TB/TL) <07613> [a rising.] |
dan panau, |
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memberi petunjuk(TB)/mengajar(TL) <03384> [teach.] najis ..... tahir(TB)/hari ..... najis .... hari ..... suci(TL) <03117 02931 02889> [when it is unclean, and when it is clean. Heb. in the day of the unclean, and in the day of the clean. this is.] |
tentang kusta. Im 10:10; [Lihat FULL. Im 10:10] |
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